Baroda has a population of almost 1.6 million people (as of 2005). It is the site of the Lakshmi Vilas Palace. It is also the home of the Maharaja Sayajirao University of Baroda, which is the largest university in Gujarat. Major industries include petrochemicals, engineering, pharmaceuticals, plastics and Forex.
India’s independence came in 1947, and in 1949 the last ruling Maharaja of Baroda State acceded to India. Baroda State was merged into to Bombay State shortly afterwards, and in 1960 this was divided into the states of Gujarat and Maharastra, with Baroda becoming a part of Gujarat.
The township of Ankotakka developed during the rule of the Guptas and the Vallabhis. It was subjected to periodical heavy floods. But a severe flood which inundated the renovated public hall, forced the inhabitants to abandon this township and move away from the banks of the Vishwamitri.
National Highway 8, connecting Delhi and Gandhinagar with Ahmedabad to Mumbai, passes through the city. Baroda is also connected with Ahmedabad through Indian National Expressway 1, a stretch of 97 km Super Highway with exits at Anand, Nadiad, S.P.Ring Road and finally Ahmedabad.
As of the 2011 India census Baroda metropolitan area had a population of 1,666,703. In Baroda, 9% of the population is under 6 years of age.Gujarati, Marathi, Hindi and English are the languages spoken in the city. Males constitute 52% of the population and females 48%.
Diwali, Uttarayana, Holi, Eid, Gudi Padwa and Ganesh Chaturthi are celebrated with great fervour. Classical music and dance have their patrons, and so does the modern stage and pop culture. The culture and the traditions are both alive and being forever experimented with.
The City elects 1 member to the Lok Sabha and 5 to the Gujarat Vidhan Sabha. All of the 5 assembly seats of Baroda were won by the BJP during the legislative elections in 2002. In the 2006 VMC elections, the BJP won 74 seats, 6 seats went to the Congress.
The most followed religion in the city is Hinduism, practised by 90% of the population. The second most followed religion is Islam, followed by 6% of the population. All other religious groups make up the remaining 4% of the city’s population.
The Baroda Marathon is an AIMS recognised international marathon organised every year. In 2012, the Baroda Marathon was granted a National Half marathon status with over 41,500 Participants.
Baroda Airport (IATA: BDQ) is located north-east of the city. Baroda has air connectivity with Mumbai, New Delhi, Bangalore and Hyderabad. Baroda is set to have an International Airport in near future
Buildings & Monuments: Maharaja Sayajirao University of Baroda, Kirti Mandir, Kirti Stambh, Nyay Mandir, Khanderao Market, Aurobindo Ashram, EME Temple (Dakshinamurty Temple), Hazira Maqbara, Kala Ghoda
The present educational foundation rests on over 120 public schools and over 100 private schools. The most famous university is the MS University. The university caters to over 100,000 students.
The event occurred in 600 A.D. The inhabitants moved to the east of Ankotakka to another elevated portion located on the present Kothi area. This formed the nucleus of a new township.
In line with the ‘Knowledge City’ vision of the Confederation of Indian Industry, Baroda is gradually becoming a hub in Gujarat for IT and other development projects.
The city is on the major rail and road arteries joining Mumbai with Delhi and Mumbai with Ahmedabad. Due to this Baroda is known as a Gateway to the Golden Quadrilateral.
Laxmi Vilas Palace Palaces: Laxmi Vilas Palace, Nazarbaug Palace, Makarpura Palace, Pratap Vilas Palace (now occupied by Railway Staff College)
The patronage of education started with Maharaja Sayajirao and the city has built further on the academic infrastructure established by him.
Cricket is the most popular sport in the city, as it is in the rest of the country (except Goa).
In 1907, a small village and township in Michigan, United States, was named after Baroda.
Baroda also has a Locomotive Shed homing numerous WAP-4,WAM-4,WAG series of Indian Locos.
Nickname(s): Sayaji Nagari (Town of Sayajirao Gaekwad), Sanskari Nagari (Cultural City)
Baroda State was a former Indian State in Western India. Baroda’s more recent history began when the Maratha general Pilaji Gaekwad conquered Songadh from the Mughals in 1726. Before the Gaekwads captured Baroda, it was ruled by the Babi Nawabs, who were the officers of the Mughal rulers. Most notably, from 1705–1716, Sardar Senapati Khanderao Dabhade led the Maratha Empire forces in Baroda. Except for a short period, Baroda continued to be in the reign of the Gaekwads from 1734 to 1948. Initially detailed to collect revenue on behalf of the Peshwa in Gujarat, Pilaji Gaekwad remained there to carve out a kingdom for himself. Damajirao, son and successor of Pilaji Gaekwad, defeated the Mughal armies and conquered Baroda in 1734. His successors consolidated their power over large tracts of Gujarat, becoming easily the most powerful rulers in the region. After the Maratha in the Third Battle of Panipat in 1761, control of the empire by the Peshwas weakened as it became a loose confederacy, and the Gaekwad Maharajas ruled the kingdom until it acceded to Independent Republic of India in 1949. In 1802, the British intervened to defend a Maharaja that had recently inherited the throne from rival claimants, and Baroda concluded a subsidiary alliance with the British that recognized the Kingdom as a Princely state and allowed the Maharajas of Baroda internal political sovereignty in return for recognizing British ‘Paramountcy’, a form of suzerainty in which the control of the state’s foreign affairs was completely surrendered.
Baroda has a number of newspaper publications. English-language dailies sold in the city are the Times of India, Indian Express and The Economic Times, though none of them are published locally. There are three local Gujarati dailies in the city — Sandesh, Gujarat Samachar and Divya Bhaskar. A large number of national and regional magazines, periodicals and journals are regularly published and circulated across the city. The Gujarati film and television industry has a small but significant presence in the city. The city has five local FM stations: Radio Mirchi (98.3 MHz), now Red FM (93.5 MHz), Big FM (92.7 MHz), Radio City (91.1 MHz) and All India Radio, Vividh Bharti (93.9 MHz). All India Radio is broadcast on the AM band. Satellite radio was launched in nearby city of Ahmedabad by WorldSpace in 2005. Baroda News Magazine(VNM) is a local news TV channel that covers events in the city. Households receive television through two main cable networks, InCablenet and Siti Cable, while DTH is steadily gaining popularity in Baroda. A network of optical fibre cables connects almost the entire city. The city’s telephone services are provided by landline and mobile operators like BSNL, Reliance Infocomm, Airtel, Vodafone, Idea, Uninor, Videocon and Tata Indicom. Broadband Internet services are provided in most parts of the city by the telecom companies.
Chimnabai I was knowledgeable in Bharatanatyam and Carnatic music, and brought a troupe with her comprising two dancers, two nattuvanars (leaders of Bharatanatyam concerts) and two teachers (Khandwani 2002). Others followed later, including Nattuvanar Appaswamy and his dancer wife Kantimati, who had studied with Kannusamy and Vadively, two members of the Tanjore Quartet. After the death of Appaswamy in 1939, Kantimati and their son,Guru Shri Kubernath Tanjorkar,left Baroda to teach in Lucknow,and then worked in the film industry in South India until Sayajirao’s successor, Pratapsinhrao Gaekwad recalled the family to Baroda in 1949 to teach in the Music Department in the Kalavan Palace, later absorbed into the Maharaja Sayajirao University (Gaston 1996: 158-160).Later Guruvarya Shri Kubernath Tanjorkar established his own Institute namely Tanjore Dance Music & Art Research Centre at Baroda with his Son Guru Shri Ramesh Tanjorkar and Guru Smt.Leela R. Tanjorkar and their family. So what we have here is a tradition of very distinguished Bharatanatyam dancers and teachers, members of a family considered an offshoot of the Tanjore Quartet bani (stylistic schools; Gaston 1996: 159), already established in Gujarat by the time Mrinalini sets up her own academy. Yet there is a sense that what she did was not new.
In Baroda various large-scale industries such as Gujarat State Fertilizers & Chemicals (GSFC), Indian Petrochemicals Corporation Limited (IPCL, now owned by Reliance Industries Limited) and Gujarat Alkalies and Chemicals Limited (GACL) have come up in the vicinity of Gujarat Refinery and all of them are dependent on it for their fuel and feedstock. Other large-scale public sector units are Heavy Water Project, Gujarat Industries Power Company Limited (GIPCL), Oil and Natural Gas Corporation (ONGC) & Gas Authority of India Limited (GAIL). In addition to these public sector enterprises, a number of other large-scale enterprises have come up in the private sector such as Bombardier Transportation, a Canadian company manufacturing the Delhi Metro from its site in Savli. Baroda also has quite a few established manufacturing units such as; General Motors, Siemens, ALSTOM, ABB, Philips, Panasonic, FAG, Sterling Biotech, Sun Pharmaceuticals, L&T,Schneider and Alstom Grid, Bombardier, and GAGL . There are also a number of glass manufacturing companies in and around Baroda, including Haldyn Glass, HNG Float Glass and Piramal Glass.
The first noted history of the city was of the early trader settlers who settled in the region in 812 AD. The province was mainly Hindu-dominated with Hindu kings ruling till the year 1297. The Gupta Empire was the first power in the region in the early years of the Christian Era. After fierce battles, the region was taken over by the Chalukya Dynasty. Finally, the kingdom was annexed by the Solanki dynasty. By this time the Muslim rule had spread across India, and the reins of power were then snatched by the Delhi Sultans. The city was ruled for a long time by these Sultans, until they were easily overthrown by the Mughals. The Mughals biggest problem were the Marathas who eventually took over the region. It became the capital of the Maratha Gaekwads. Shiv Bhatt (1875–1939), a most successful ruler, made many public and bureaucratic improvements in the region. Although the British had a major influence on the region, Baroda remained a princely state until Independence. Like many other princely states, Baroda also joined the Dominion of India in 1947.
Baroda was part of historic BBCI Railway. Railway had arrived in Baroda in January 1861. On November 5, 1951 the BBCI Railway was merged with the Saurashtra, Rajputana and Jaipur railways to give rise to the Western Railway. Now, the Baroda Railway Station belongs to the Western Railway zone of Indian Railways and is a major Junction on the Western Railway Main Line. Baroda junction is Gujarat’s busiest junction with almost 150 trains passing everyday. One can travel to almost all the parts of India from Baroda Junction, where there is a Junction of rails from the directions of Ahmedabad, Mumbai, Delhi and Kota (4 sides). It has one of the largest Electric Locomotives Shed in Gujarat and various trains have a loco change over at Baroda. Trains like Rajdhani, Shatabdi, Jan Shatabdi, Duranto and important Mail/Express Trains halt at Baroda Junction. Baroda has 5 railway stations namely Baroda Junction (BRC), Pratapnagar, Vishwamitri, Makarpura & Bajwa.
Baroda is divided by the Vishwamitri into two physically distinct eastern and western regions. The eastern bank of the river houses the old city, which includes the old fortified city of Baroda. This part of Baroda is characterised by packed bazaars, the clustered and barricaded Pol system of shanty buildings, and numerous places of worship. It houses the General Post Office and landmark buildings like Laxmi Vilas Palace, Mandvi area and Nyay Mandir. The colonial period saw the expansion of the city to the western side of Vishwamitri. This part of the city houses educational institutions like the Maharaja Sayajirao University of Baroda (M.S.U.), the Baroda Railway Station, modern buildings, well-planned residential areas, shopping malls, multiplexes and new business districts centred around harni road, Alkapuri, Nawayard and more recently, the Old Padra Road and Gotri.
The City of Baroda was described by a medieval Jain writer as a Tilak on the Brove of Lata. It was a nodal center of the coastal plain of Gujarat. It was strategically situated at a junction of the main highways linking Gujarat with Rajputana in the north, Malwa and the Ganges valley in the north-east, Maharashtra in the south and south-east. Significantly Baroda today is a junction on the western railway of the lines leading to Ahmedabad, Delhi & Mumbai. This confirms the historic role of Baroda in the communication pattern for movements of people and culture. The history of Baroda city amply bears out its cultural and commercial activities during the last two thousand years. Apart from the traditional stories, knowledge of the history of Baroda is based mainly on Jain literature and a few old inscriptions pertaining to Baroda.
Baroda features a tropical savanna climate under Köppen’s Climate classification. There are three main seasons: Summer, Monsoon and Winter. Aside from the monsoon season, the climate is dry. The weather is hot through the months of March to July — the average summer maximum is 36 °C (97 °F), and the average minimum is 23 °C (73 °F). From November to February, the average maximum temperature is 30 °C (85 °F), the average minimum is 15 °C (59 °F), and the climate is extremely dry. Cold northerly winds are responsible for a mild chill in January. The southwest monsoon brings a humid climate from mid-June to mid-September. The average rainfall is 93 cm (36.7 inches), but infrequent heavy torrential rains cause the river to flood. The highest temperature recorded is 47 °C (116 °F) and the lowest is -1 °C (30 °F).
The golden period in the Maratha rule of Baroda started with the accession of Maharaja Sayajirao III in 1875. It was an era of great progress and constructive achievements in all fields. Maharaja Sayajirao III, who ruled from 1875 to 1939, did much to modernise Baroda, establishing compulsory primary education, a library system, a university, and model textile and tile factories, which helped to create Baroda’s image as a modern industrial hub. Modern Baroda is a great and fitting memorial to Maharaja Sayajirao. It was the dream of this able administrator to make Baroda an educational, industrial and commercial centre and he ensured that his dream would come true. For this reason, the city is also referred to as Sayaji Nagari (Sayaji’s City).
The early man lived on the banks of the Mahi River. This river must have formed the flood plain during that age. The movements of these hunter-gatherers, living on the banks of the river, grumbling the roots and killing animals with crude stone tools made out of the cobbles and pebbles available on the river bank, were necessarily controlled by the availability of convenient raw materials for their tools. There are evidences of the existence of early man in the Mahi river valley at a number of sites within 10 to 20 km to the north-east of Baroda. No evidences however of the existence of this man are found in and around present Baroda. This may be because of the absence of gravels and cobbles on the banks of the Vishwamitri rivulet.
Around the beginning of the Christian Era, a small township developed at the same spot as the above mentioned settlement on the right bank of the river. It came to be known as Ankotakka (present day Akota), the mound on which this settlement was established came to be known as Dhantekri. The entire settlement was developed by clearing grazing land and forests of Ankhol and covered an area of ½ to ¾ km². This is indicative of the presence of thick forests during those times. Due to its location on the ancient trade route between Gujarat and Malwa, this small township flourished into a commercial centre. There was a supposed commercial relation between this township and Rome.
The next phase of the pre-historic Baroda witnessed the first human settlement on the right bank of the river Vishwamitri on a group of dunes resting on the alluvium of the river. It also means that men knew about where to set up settlements, as they had selected an elevated land. The Vishwamitri must have been prone to seasonal floods even then. These people still belonged to the stone age, crafting their tools with finely grained stones. From their material culture and physical environment, they seem to have belonged to the same culture as those whose implements were found in the Mahi river valley. This human settlement has been dated to 1000 B.C.
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